also drinking whiskey and was widely emancipated
from vision of, a religious vision of Islam.
The problem of Jinah was not to consider that Muslims and
Hindus were not able to coexist.
His problem was to consider Muslims as a minority.
As a minority inside the Indian empire as
searched Muslims had no chance for
him to reach the level of power, of domination inside the new state.
And the only chance for Muslim people to rule the state
would be to share India between Pakistan and
India, that's to say to construct the famous two nations.
It was not for a religious reason, it was not for an identity reason,
but the real motivation has to be found in the minority status of Muslims.
That's to say in a political condition.
This political condition is probably one of the main
factors which have to be considered when we try to understand
these situations made of apparently conflicting identities.
And we have also of course to taken into account the strategies of the identity
entrepreneurs when manipulating, when instrumentalizing identities,
the political entrepreneur as a political strategy, that's to say,
is reaching a political goal which is generally
conquering the power inside the prodigal system.
So the two questions we have now
to settle would be first, what are the factors
of these identitary dynamics in the world order?
Why is it more active in some countries than in others?
And the second question is, what are the political reasons?