weight, but also economical means.
So everybody has a chance to build their own tombs.
They're still private tombs.
But following a pattern.
Especially for what concerns the urban layout of this which is a real necropolis.
It's really a city of the dead,
just like on top of the cliff we had a city of the living people.
Aveles, so Aulos, Fluzenas, so on the tomb of
Aulos of the Fluzenas family, this would be the message, you know, for
whoever would be walking here, they know who was the owner of this single tomb.
On this other side, though, we have a very different type of situation.
The length of the inscription is much, much shorter.
The letters are bigger in general.
And there's just one name, we're missing the M-I part here,
not because it's been erased but it's because it was never here.
And it says Iesous, is and the term itself it's connected with the root god.
Or divinity, so this entire monument has probably been dedicated to the Gods
because the owner did something that the city didn't in fact accept.
So it had to be erased was more or less what we called in
Roman times as a Damnatio Memoriae or maybe the building the structure.
The monument has been hit let's say by lightning
which means that it is then to be connected only with a sacred space.
In that case, it would be like a Fulgur Conditum, again using a Roman word for it.
The idea of burying or dedicating to the god the object that the god has so
clearly asked for, like in this case, the monument itself.
And, in fact, as you can see,
the inscription itself,
Goan's would have gone
down to this point, and
then it was erased, so
we have a different elevation
here on the rock, and
then we have the last inscription
dedicating it again.
[FOREIGN]